Five years ago today, Alexandros Grigoropoulos, a 15-year-old student, was shot dead by a police officer in the Exarcheia district of central Athens. The incident sparked large demonstrations across the country, resulting in widespread rioting that lasted almost a month. Thousands of protesters – especially the young generation – were publicly expressing their frustration against police impunity, corruption and rising unemployment. Five years after the rebellion, the European systemic political forces still attempt to erase these events from the public memory, describing it as a nightmare that must never be repeated.
In modern Greece we often deal with little or large semiological civil wars or with a semiological poly-phrenia since different institutions employ the same language for very different processes. For example ancient Greek words referring to hospitality may either refer to e.g. touristic industry’s slogans (i.e. philoxenia, xenia hotels etc.) or to refer to the most brutal and xenophobic police operation that Greece has ever seen, named by the commanders ‘Xenios Dias’ after the ancient Greek god of hospitality.
A social movement that aims to communicate the course of events free from party political frameworks and regime censorship, the necessity of counter-information media is undeniable. The existence of counter-information media is self-evident for the anti-authoritarian movement. It is defined by the nature of information that resists the propagandist character of mainstream media. It is also defined by the need for expression of those whom the mass media insist to ignore, to marginalize and ultimately to isolate.
While Samaras and his cronies portray themselves as the only source of justice against the brutality of GD, the strong ideological and practical links between his own party’s rhetoric and policies with the neo-nazi group do not allow us to consider his claim as plausible. While reactionary forces are taking over the ‘public’ sphere attempting to fill the political ‘gap’ and the incompetency of parliamentary ‘democracy’ we must be aware of the severe consequences of racism, the worst hubris of our times that will continue to penetrate social life beyond the parliaments. GD is only a reflection of the actual problem whose solution can be only found in the struggles for social emancipation, that propose rupture with heteronomous institutions and further spreading of direct democracy and equality.
On this week’s show James and Aaron are joined by writer and journalist Yiannis Baboulias as they discuss Greece and the rise of the neo-fascist ‘Golden Dawn’ party.
If in Mexico it was the OECD and the country’s ruling elite, in Greece the Troika of foreign lenders (made up of the EU, ECB and IMF) and its servant government decided that — after the civil servants, the [profitable!] state owned enterprises, the national broadcaster etc. — free and public education is also a “luxury” and a “burden” for the state budget and thus has to be cut. Let’s not forget that Greece is one of the very few countries in the EU where education is — until now — free and public and where universities especially are protected from privatization by the country’s constitution itself.
In the year 1930, John Maynard Keynes predicted that, by century’s end, technology would have advanced sufficiently that countries like Great Britain or the United States would have achieved a 15-hour work week. There’s every reason to believe he was right. In technological terms, we are quite capable of this. And yet it didn’t happen. Instead, technology has been marshaled, if anything, to figure out ways to make us all work more. In order to achieve this, jobs have had to be created that are, effectively, pointless. Huge swathes of people, in Europe and North America in particular, spend their entire working lives performing tasks they secretly believe do not really need to be performed.
N.E Chalkidiki may seem very far away. Too far away for us to have a direct understanding of the struggle waged by local people against the creation of an open goldmine in the area. Too far to be clearly manifested that this struggle encapsulates social resistances which strike at the heart of sovereignty – and it gets stricken for that. Perhaps, even further away for us to shape a strong movement of assistance and solidarity in this struggle. Yet N.E Chalkidiki can be located so close to us, as does every human on this planet who defends the natural environment in which s/he lives, who is opposed to the orders of voracious capitalistic development, who ultimately gives a struggle for her/his own freedom and dignity.
He has been on remand for 3 years and was prosecuted twice for the same offence, despite the fact that his name doesn’t even appear in the case file. The maximum time he should spend on remand expires tomorrow; and he chose this date to start a hunger strike, clarifying that “this is not an act of desperation, but rather to keep up the fight.”
Via: Occupied London Over the past few days, numerous acts of solidarity took place throughout Greece in solidarity with imprisoned anarchist Kostas Sakkas, who is on hunger strike since the 4th of June 2013 fighting for his immediate release. On the 11th of June, a treating physician reported that clinically he has profound weakness, fatigue after minimal exertion (e.g. walking from his cell to the prisons infirmary), discomfort, mild dyspnea,
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