An interview conducted for issue no. 7  of the French journal, Z, which perfectly illustrates the process of autonomous organization of the population in the face of the decomposition and collapse of the State apparatus. The example is valid for any other European country; the difference is only one of degree. Let us recapitulate some of the difficulties that stand in the way of autonomy: the inertia of a life subject to the commodity, the habit of appealing to the State for help, egoism, the rise of fascism, police repression, weariness in the face of constant sacrifices, etc. A life of freedom is not an easy road, but a life of slavery is not easy, either.
It’s been sometime since we last heard from the Greek movement. But, thanks to the Greek government and its riot police, today became a day of large student demonstrations, clashes with the cops, injuries and rising tension. First, let’s see what happened. Early in the morning, the Athens Law School students arrived at their University in order to apply their Assembly decision, which included a symbolic occupation of their University until the 17th of November, commemoration day of the 1973 student revolt against the military dictatorship. The problem was that the school was already occupied by the riot police. The Athenian Universities’ rectors had decided to apply a peculiar “lock out” of the students and employees, supposedly for “security reasons”…
Αthens: 600 demonstrated at Ermou Steet (main commercial road in central Athens) against the abolition of the Sunday holiday. The demonstrators, who were blocking the entrance to many shops, were attacked by riot police and later a march took place down Ermou street. Various workers’ unions took part (such as the Union of Bookseller employees of Attica, local assemblies and others). Τhis is part of an ongoing dispute between unions and the government, the latter trying to pass a legislation that would allow shops to be open on Sundays.
Crowds defied the police ban of gatherings in Athens city centre yesterday in view of Eurogroup meeting and took to the streets, participating in the planned demonstrations against the austerity policies implemented by the government and the troika. Tension prevailed when a block of protesters, mainly members of the left-wing ANTARSYA, attempted to break the police cordon in Kolokotronis Square.
Holargos, Athens: Hundreds of people prevented the auction of the house of an unemployed woman due to debts to Piraeus Bank. The gathering was called by the Citizens’ Committee of Holargos “Resistance and Solidarity”, and many collectivities responded such as the Coordination of Collectivities of Attica, the Initiative Αuctions-Stop, Solidarity for All, assemblies from various neighbourhoods of Athens and other citizens. Athens: A Motorcycle demo of solidarity to the redundant employees of courier company ACS of Alimos & Glifada took place, called by the social centre Ypostego.
unanistan, İspanya, Portekiz ve Avrupa’nın geriye kalanı gibi, Türkiye de benzeri şekilde, geniş çapta demokratik özgürlüklere saldıran devlet şiddetini tecrübe ediyor. Siyasi iktidarın bir azınlığın elinde gitgide artarak yoğunlaşması ve aynı zamanda olağanüstü bir şekilde acımasızlığın, ötekileştirmenin, eşitsizliğin ve adaletsizliğin artmasıyla sonuçlamasına bağlı olarak devlet ve baskı mekanizmalarının dünya çapında daha fazla otoriterleşmesi gün gibi açıktır. Oligarşik hükümetlerin temel haklarımıza karşı keyfi uygulamaları; bir illüzyon ya da fantezi değil, apaçık bir gerçekliktir.
On Friday February 1, 2013, a double robbery took place at the local branch of the Agricultural Bank of Greece and the Hellenic Post office in Velvento, Kozani, Greece. Following a mass police mobilization in the whole area, one person was detained in the surroundings of Ptolemaida, and three more were arrested later on during a police chase operation. From the outset of their arrest the four detainees – G. Mihailidis, D. Politis, N. Romanos and A.D Βourzoukos – declared themselves to be anarchists. The comrades were forced to stop a passing vehicle in their attempt to escape during the police chase. They avoided armed confrontation with their pursuers so as not to jeopardise the driver’s life.
Future Suspended is divided in three sections. “Privatised” explores the legacy of mass privatisation projects that preceded the 2004 Olympics, placing them in the context of present day privatisation schemes. “Devalued” gazes at the ever-shrinking spaces of migrants in the city and the devaluation of their lives that comes as a result. “Militarised” shows how, in face of the crisis, this devaluation turns into a generalised condition. Through its cinematic traversal of today’s Athens, “Future Suspended” traces the rise of the authoritarian-financial complex and how this shrinks public space in the city, fuelling social despair and anger in return. Future Suspended is part of the research project at crisis-scape.net.
2013, an eventful twelvemonth in the world of politics that gave us many reasons to dream or to despair, is nearly at its end. This was the year when the symbol of racial equality, Nelson Mandela, passed away (whilst the real struggle against the apartheid still goes on), the year when Venezuela mourned the death of her controversial leader, Hugo Chávez, and Britain one of the most hated representatives of the Neoliberal ideology, Margaret Thatcher. Νew political figures, leaders and demagogues, however, are emerging, such as Pepe Grillo in Italy, while once again we witnessed civil unrests and revolts that challenged governments and political regimes, with the most notable the Turkish and Brazilian uprising at the end of Spring, the massive anti-corruption protests in Bulgaria and Romania and the right-wing revolt in Ukraine.
In modern Greece we often deal with little or large semiological civil wars or with a semiological poly-phrenia since different institutions employ the same language for very different processes. For example ancient Greek words referring to hospitality may either refer to e.g. touristic industry’s slogans (i.e. philoxenia, xenia hotels etc.) or to refer to the most brutal and xenophobic police operation that Greece has ever seen, named by the commanders ‘Xenios Dias’ after the ancient Greek god of hospitality.