The encounte rbetween Cornelius Castoriadis and the Mouvement Anti-Utilitaris tedans les Sciences Sociales(MAUSS;Anti-Utilitarian Movement in the Social Sciences) may seem both necessary and subject to chance.It seems necessary, given the questions broached both by MAUSS researchers and by the initiator of the review Socialisme ou Barbarie. But stillmore does it seem subject to chance, like the encounte revoked by Diderot between Jacques the Fatalist and his Master, because this belated encounter, ona Saturday in December1994, does not have the proper and conventional character of an academic colloquium, and because, before find in gap lace in what Pierre Bourdieu calls the “intellectual field,” Castoriadis long remained in the world of far-left militants, a microcosm far removed from the academic circles in which the MAUSS group has anchored it self since its creation….
A short documentary that explains thoroughly the uprising in Bosnia and Herzegovina that started on the 5th of February 2014, as protests swept across the country when workers from five factories in northern city of Tuzla: Dita, Polihem, Poliolhem, GUMARA and Konjuh, declared strike. During these days, several governmental buildings were set on fire in cities across the country (including the presidential building in Sarajevo) resulting for four regional governments to resign.
To counter the current political challenges, we declare that the time to rise up and act collectively through a joint new network of revolutionary agenda is here. Through open assemblies, councils and open political bodies in every square, where communication and interaction will become possible, we aim to liberate ourselves. Not as lenders and borrowers, not as rich and poor, not as prosecutors and defendants, but as equal and free citizens, if we do not wish concepts such as democracy and freedom to become forgotten entries in encyclopedic dictionaries and history books.
In this new and highly original work Ernesto Laclau continues the philosophical and political exploration initiated in Hegemony and Socialist Strategy, New Reflections on the Revolution of Our Times and Emancipation(s). His topic here is the construction of popular identities, conceived in a wide sense covering the ensemble of strategies making possible the emergence of the ‘people’…
A common misconception I often hear is that anarchists are contradictory in their anti-authoritarianism since they want to force everyone under a particular system, and are thus authoritarian in their own right. From my own experience, this is said not just by “anarcho”-capitalists who claim social anarchists want to force everyone under libertarian socialism but also from those who call themselves “anarchist without adjectives” and “panarchists” who insist that individuals who promote one particular school of anarchism (be it mutualism, collectivism, anarcho-communism, and so on) want to force the entire world under their system. Though it should be mentioned that “anarchism without adjectives” traditionally meant anarchists who were agnostic about which economic system to implement rather than today’s “anarchism without adjectives” which seems to be more of a call for pluralism among all anarchist economic systems, a point I will touch on shortly.
Last Friday at 5:30am, CCTV at the Whitechapel Gallery recorded two men break the metal shutter next door at The Freedom Press in Angel Alley and pour a flammable liquid inside, before setting it alight and leaving in a waiting car. Although the attack was premeditated, it came out of the blue and at present there is no confirmation of who was responsible.
Workers and employees of Athens metro, urban train and the tram are facing wage cuts for the 4rth time in the last 2 years. Their salaries have been already reduced up to 45%. Now, the government wants to abolish their collective labor agreements that provide the minimum salaries for their particular sector and apply a payroll, common for all civil workers instead. The workers want to defend their collective labor agreements. After having tried every possible means of protest without any success, they are now on strike for more than 8 days.
We saw them in Athens on June 28 and 29, 2011 when the Government was voting on the imposition of further austerity measures that would strangle the middle and lower classes. Outside, tens of thousands of people had encircled the Parliament at Syntagma Square, fighting against the riot police, the last-remaining “protector” of the government. Despite the opposition of the people, whose interests it was supposed to be defending, the government voted for the measures…
In May 2011, hundreds of thousands of Greeks swarmed into Syntagma Square. In a matter of days, a protest camp was set up – organized on the principles of direct democracy, leaderless self-management and mutual aid – providing a glimpse of utopia in the midst of a devastating financial, political and social crisis. On June 28-29, during a Parliamentary vote on further austerity measures, the state finally responded with brutal force, eventually evicting the protesters from the square and crushing the radical potential of their social experiment.
Protests took place in 30 cities, and tens of thousands surrounded the parliament . Protesters threw stones at riot police who respond with a violent crack down, leaving numerous injured. Many local voices claim that this hard repression reminds the days of Salazar’s regime…