Who speaks? Who is silent? Who is seen? Who is absent? These questions focus on how cultures are constructed through pictures and words, how we are seduced into a world of appearances: into a pose of who we are and aren’t. On both an emotional and an economic level, images and texts have the power to make us rich or poor. In these essays and reviews, written over the last decade, Barbara Kruger addresses that power with intelligence and wit, in the hope of engaging both our criticality and our dreams of affirmation.Barbara Kruger is an artist whose pictures and words engage issues of power, sex, money, difference, and death. Her work has appeared throughout America, Europe, and Japan in galleries, newspapers, magazines, and museums and on billboards, matchbooks, TV programs, t-shirts, postcards, and shopping bags. She has written about television, film, and cultures for Artforum, Esquire, the New York Times, and the Village Voice.
The Accumulation of Capital is a book that remains one of the masterpieces of socialist literature. Rosa Luxemburg takes Marx as her starting point and offers an independent and fiercely critical explanation of the economic and political consequences of capitalism in the context of the turbulent times in which she lived, reinterpreting events in the United States, Europe, China, Russia and the British Empire. Many today believe there is no alternative to global capitalism. This book is a timely and forceful statement of an opposing view.
If we explain this situation to a man who has just returned from Mars, asking him to guess the climate in Europe, he might probably assume either that societies are in insurrectional unrest, or that a military regime has managed to suppress any revolutionary perspective. Reality, surely, is depressing. The penniless, one from the thousands of people represented in the above numbers, instead of rejecting this nightmare and join a movement against poverty, exclusion and for social justice (as it used to happen 100 and 200 years ago) chooses apathy, normalcy and indifference. Instead of becoming more socialized embraces isolation, instead of breaking his shackles, is caught tightly by his chains. But what are the conditions that force the penniless to this direction?
In this ambitious book, Moishe Postone undertakes a fundamental reinterpretation of Marx’s mature critical theory. He calls into question many of the presuppositions of traditional Marxist analyses and offers new interpretations of Marx’s central arguments. These interpretations lead him to a very different analysis of the nature and problems of capitalism and provide the basis for a critique of “actually existing socialism.”
To counter the current political challenges, we declare that the time to rise up and act collectively through a joint new network of revolutionary agenda is here. Through open assemblies, councils and open political bodies in every square, where communication and interaction will become possible, we aim to liberate ourselves. Not as lenders and borrowers, not as rich and poor, not as prosecutors and defendants, but as equal and free citizens, if we do not wish concepts such as democracy and freedom to become forgotten entries in encyclopedic dictionaries and history books.
This book was first published by Paul Cardan (English pseudonym of Cornelius Castoriadis) in 1957. After that is was re-published, with a newPreface, the graphics and annotations (included in this edition), by Solidarity in March 1972. This Zabalaza Books edition is based on theHTML version released on the web by Lust for Life in November 2006 and includes the post-notations by Lust for Life.
Being aware that the majority of the scientific community and the public opinion see behind the current global economic crisis the existence of an elaborated plan, which aims at the accumulation of wealth into the hands of few oligarchs and the return to medieval working conditions, this article will clearly support the opposite: that – considering the choices of global capitalists and their facade, the banking system – there is
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Members of the far-right party Golden Dawn(GD) were forced to leave a small village on the island of Thasos at the weekend. GD representatives had come to the village of Potamia on Sunday with the aim of handing out food exclusively to Greeks. Such propaganda acts are fairly common for GD as they attempt to benefit from the poverty now affecting Greece. The party have set up previous food distribution events during which people have to show proof of being Greek.
A common misconception I often hear is that anarchists are contradictory in their anti-authoritarianism since they want to force everyone under a particular system, and are thus authoritarian in their own right. From my own experience, this is said not just by “anarcho”-capitalists who claim social anarchists want to force everyone under libertarian socialism but also from those who call themselves “anarchist without adjectives” and “panarchists” who insist that individuals who promote one particular school of anarchism (be it mutualism, collectivism, anarcho-communism, and so on) want to force the entire world under their system. Though it should be mentioned that “anarchism without adjectives” traditionally meant anarchists who were agnostic about which economic system to implement rather than today’s “anarchism without adjectives” which seems to be more of a call for pluralism among all anarchist economic systems, a point I will touch on shortly.
Cornelius Castoriadis, aka Paul Cardan, was the most prominent member of the Socialisme ou Barbarie group in France in the late 1940s-1960s, which advocated workers’ self-management in workplaces and society as opposed to capitalism in its private and state-run forms. Here we present Maurice Brinton’s translation of Castoriadis’ classic On the content of socialism. The work is subtitled ‘From the Critique of Bureaucracy to the Idea of the Proletariat’s Autonomy’ Click